Doylestown Presbyterian Church

Doylestown Presbyterian Church
“Be a bridge for Christ
    and a beacon of His love.”
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Home News & Events Church Year
Home News & Events Church Year

Lent Approaches

Tomorrow is Fat Tuesday, Mardis Gras, Shrove Tuesday—the day before a traditional season of fasting in which people would empty their pantries of their fattiest foods and consume them without inhibition.  The tradition has grown from its origins, particularly along the streets of New Orleans, and we will mark the transition in our own way at our Shrove Tuesday pancake supper on Tuesday at 6:00 in the gym.

And after Fat Tuesday comes Ash Wednesday, the first day of Lent.  Lent is a period of 40 days (not counting Sundays) in which Christians over the centuries have found different ways of preparing themselves for Easter.  We are perhaps most familiar with the practice of giving something up for Lent: something we enjoy but know is not good for us, like sweets, soda, or television.  This kind of Lenten fast usually ends up being a holy diet which serves to put us in better health (or a healthier state of mind) for forty-some-odd days, but does little to shake our feelings of busyness and disconnection from God.

What is a regular part of your daily life that robs you of time that could be more valuably spent?  What are your habits or vices which help you escape from confronting the stresses of life?  What preoccupations are preventing you from finding inner peace?  The answer to these questions may be chocolate after all.  But think hard about what is preventing you from resting in God's presence, and try to let it go for just forty days.  See what happens.  Or, if you'd rather, think of what would better enable you to foster your connection with God, and start making a regular habit of that for forty days.

After you've had your fill on Tuesday, think about starting fresh on Wednesday.  And share with others what you're committing to for this Lenten season.  You can even share it here on the blog by adding a comment.

 

The Candles of Advent

We're pulling out Christmas decorations in the Anderson house and invariably, tucked away in the nether-regions of large plastic bins, we'll find half-used candles from years past whose services we did not need once the holiday season was over.  Cinnamon, apple spice, mistletoe: scents which are wonderful in December but somehow seem out of place from January to November.  In our house, these are Christmas candles.  These candles draw us into the joy, excitement and nostalgia of the Christmas season, and when that season is over we tuck them away so they can be enjoyed all over again in eleven months.

By and large, this is the function that candles serve for us today.  Candles offer aroma, ambience, aesthetics.  And so it  can be difficult to look at the candles of Advent and to see something other than a beautiful, lighted wreath whose presence in worship is one among many trappings of the Christmas season.

But imagine a world without light.  More specifically, imagine a world without light bulbs.  When night falls, the darkness is complete.  The only light available is the flame of a candle or torch, which may offer enough light for a few steps.  Candles are a necessity, the only way to keep the darkness at bay.  In a world without light, darkness is real.

"The light shines in the darkness, and the darkness has not overcome it" (John 1:5).

As we watch the light of the Advent wreath grow week by week, remember that we wait for the light of Christ to enter into the darkness of this world—into the darkness of our lives.  The darkness is not a literal darkness, but it is real all the same, and Christ is the only way to keep the darkness at bay.

 


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